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​​UCLA History 111C Group 7

Oman’s society at large has a history of not being conducive to accepting the identities of Zanzibaris in their county (Castelier). However, the meshing of cultures present in the arts, music, and adornment of both Zanzibar and Oman tell a different story. In these works of art, both Omani and Zanzibari identity are present, without dimming either of their points of view. The artists and crafts people profiled for this create work that allows both Zanzibar and Oman to exist in harmony. 

Introduction

Madny Al Bakry

Madny Al Bakry is a visual artist who was born in Zanzibar and now lives in Oman (Bakry). His work is a beautiful infusion of arabic script and bright tropical colors (Bakry). In the film, Arts of the Monsoon, he describes the way that both Zanzibar and Oman make their way into his work. 

 

“When I recollect the Zanzibar experience, [I find] mostly the tropical colors...you find very rich blues and greens. The Africans have bold colors” (Billingsley, 00:04:33-00:05:03).

 

“The bronze and yellows that I get in Oman are also unique. Here you find lots of shades of brown and yellow being in the desert”  (Billingsley, 00:05:46-00:06:12).

 

Al Bakry believes that these colors work in harmony in his paintings (Billingsley). He does not think of them as contradictory, or as one color eclipsing the others. This combining of colors with Arabic script creates bright and joyful representations of both Oman and Zanzibar. 

Image of His Work 

  • Artist Madny Al Bakry with his gallery

Malike Al Hinai is an Omani film director  (Billingsley). While she is not from Zanzibar, and does not have any connections to it within her family, she is drawn to the vibrancy and beauty of the place. Her short film, Cholo, tells the story of two brothers. Cholo is Swahili, and his brother Nasser appears to be Swahili, but acts more like an Omani. She feels that Zanzibaris are put aside by Omanis and she felt it was important to give voice to the story of these people. (Billingsley) While it seems this film is difficult to find online, and it is odd that she never mentioned Zanzibari collaborators, this film may potentially be problematic. However, the fact that she felt moved to create a piece that allows both identities, Omani and Zanzibari, to exist in one film, speaks to her belief that Zanzibaris in Oman should not be forced to abandon their identity.

Malike Al Hinai

Another place that the harmony of identities convergences is in the making of chests (Billingsley). While typically called Zanzibar, Indian, or Arab chests, this is a misnomer. These chests are a fusion of cultures, materials, and symbols, all existing in harmony. In Zanzibar’s Stone Town, the family-owned Al Tamimi Curio Shop makes chests by hand. The wood they use is usually from Africa or India, and the general design is frequently inspired by Arabic and Indian designs. Symbols placed on the chest show where the chest was made, and in Zanzibar cloves are traditionally used. (Billingsley) These beautiful creations are the product of harmonious cultural fusions. 

  • Image of a Chest Table

These works of art, while created by individuals rather than whole societies, show that there is another way. Oman’s erasure of Zanzibari identity is not the only story that exists. There are artists who are working to create a reality in which Zanzibari culture and identity can exist within Oman’s society, without compromising itself. Further research and documentation in this area would be a way to affirm and encourage others to have this point of view. The documentary that is the main source for this analysis, Arts of the Monsoon, is incredibly inaccessible (it was only available through UCLA’s library in DVD form and it could be found nowhere online) and many of the artists interviewed in the film cannot be found on the internet. The film itself is also flawed, while funded by the Smithsonian’s National Museum of African Art, was directed by someone who is not from the Middle East who primarily focuses on war documentaries (“Dodge Billingsley”). While this is something, there needs to be more investment into funding artistic projects within Omani society, because the English-speaking West should not be the ones to dictate this narrative. These stories and art need to be shared with the Omani public so that they can begin to view the Zanzibari group in their country with more empathy and acceptance. 

Conclusion

​Below are the painting done by Artist Madny Al Bakry.

​Zanzibari Art

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